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Mayan Gods

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Later Mayans associated the Bacab with urban architecture and honored him through different rituals. Camazotz was a Mayan god who was associated with bats.

He figures prominently in the Mayan saga of Hero Twins where he is one of the bats of the underworld. According to the mythological saga, the lords of the underworld send the Twins to the House of Bats.

The Twins shrink themselves and hide in their own blowguns. When one of them looks out, Camazotz cuts his head and takes it to the underworld lords.

Mayan god Chin was associated with homosexual relationships. According to the Spanish monks who accompanied the conquistadors, it was customary among the Mayans to allow sexual relationships between young men and young boys.

Such relationships were encouraged by the fathers who saw this as a fulfillment of a tradition set by the deity, Chin. In Mayan mythology, the god Chin had a similar relationship with a demon.

This was seen as a religious acceptance of homosexual relationships among the Mayans. Hunab Ku in Mayan means the Sole God.

This deity has been at the center of a scholastic dispute that has been ongoing for centuries. Some researchers believe that Hunab Ku refers to the Christian God, a concept which was introduced to the Mayans after the Spaniards conquered their lands.

Alternatively, it is suggested that Hunab Ku refers to an originally Mayan deity who was worshiped before the Spanish arrived in Mesoamerica.

Huracan was one of the most powerful Mayan deities. He was considered the god of fire, storm and wind, and was one of the prominent deities of the Mayan pantheon who played a role in creating different versions of humanity.

Mayans believed that after the gods destroyed Earth in a great deluge at the end of a previous epoch, Huracan summoned the land out of the water until it finally rose.

In Mayan depictions, he is shown as a deity with one human leg and a serpent in the place of his other leg. According to Mayan mythology , he also took part in destroying the previous failed attempts at creating humans.

Itzamna was considered the creator deity in the Mayan pantheon. He is among the most supreme Mayan deities and Mayans regarded him as the god of rulership.

According to the estimates of the researchers, different trans-formative depictions in the extant Mayan sources refer to Itzamna.

If these theories are to be believed, Itzamna emerges as a deity referring to one of the earliest Mayan ancestors who was deified at a later period.

Snakes were a very popular symbol related to religion and mythology in the Mayan culture. The Mayan deity, Kukulkan, was a manifestation of this.

Kukulkan was considered a snake deity and had a cult-like following. Kinich Ahau is the sun god of the Mayans, sometimes associated with or an aspect of Itzamna.

During the Classic period, Kinich Ahau was used as a royal title, carrying the idea of the divine king.

He is also known in the Mayan codices as God G and is shown in many carvings on Mayan pyramids. Ix Chel is the goddess of medicine and midwifery, also known as the goddess of making children.

She is represented as an aged woman. Chaac is the goggled-eyed rain god, of prime importance to the Mayans.

Chaac has a four-fold aspect, with each aspect representing the cardinal directions and colors. Chaac brought clouds, thunder, lightning and most importantly, rain.

Kukulkan is the feathered serpent god of the Mayans. Kukulkan was worshipped by other Mesoamerican cultures such as the Aztecs, where the god was known as Quetzalcoatl.

A Mayan cult grew up around Kukulkan, the priests of which helped peaceful trade and communications among the Mayans. Human sacrifices were offered to Kukulkan.

Much of the Mayan religion is not clearly understood today because of its complexity and rich pantheon of deities. Scholars have been able to decipher some of the major elements of Mayan religion, but other elements may never be known.

To the Mayans, the world was flat with four strong gods at each of the corners representing the cardinal directions. Above the earth was heaven with its 13 layers, each represented by a god.

Below was Xibalba or the underworld, a cold, unhappy place divided into nine layers, each with its own Death Lord. When a Mayan died of natural causes, his spirit went to the underworld where it had to work its way up through the layers to get to the supreme heaven.

Women who died in childbirth, those who died as a sacrifice and sacrificial victims of the ball court went to the supreme heaven immediately after death.

The Mayans were animists in their beliefs, that is, they believed that everything was imbued with a spiritual essence or force, including inanimate objects such as rocks and water.

These spiritual essences were to be honored and recognized. The gods were the supreme spiritual forces, but even the spiritual essence of a tree or a frog deserved respect.

Every Mayan had a spiritual guide, a Wayob that could appear as an animal or in a dream in order to help that person through life.

Thus, to the Mayans, the entire world they lived in was filled with spiritual forces. At times, the spirits required appeasement; at other times, they could be helpful.

The Mayan idea of time was cyclical, cycles of creation and destruction, of seasons, of rituals and events, of life and death.

When Mayans died, it was believed they had moved on, not ended forever. Maize was of such central importance to the Mayans that the life-cycle of the maize plant is at the heart of their religion as is the Maize God himself.

All of Mayan life was intimately bound up in cycles, which tied in to the centrality of the Mayan calendars.

Chaac is the goggled-eyed rain god, of prime importance to the Mayans. Chaac has a four-fold aspect, with each aspect representing the cardinal directions and colors.

Chaac brought clouds, thunder, lightning and most importantly, rain. Kukulkan is the feathered serpent god of the Mayans. Kukulkan was worshipped by other Mesoamerican cultures such as the Aztecs, where the god was known as Quetzalcoatl.

A Mayan cult grew up around Kukulkan, the priests of which helped peaceful trade and communications among the Mayans. Human sacrifices were offered to Kukulkan.

Much of the Mayan religion is not clearly understood today because of its complexity and rich pantheon of deities. Scholars have been able to decipher some of the major elements of Mayan religion, but other elements may never be known.

To the Mayans, the world was flat with four strong gods at each of the corners representing the cardinal directions.

Above the earth was heaven with its 13 layers, each represented by a god. Below was Xibalba or the underworld, a cold, unhappy place divided into nine layers, each with its own Death Lord.

When a Mayan died of natural causes, his spirit went to the underworld where it had to work its way up through the layers to get to the supreme heaven.

Women who died in childbirth, those who died as a sacrifice and sacrificial victims of the ball court went to the supreme heaven immediately after death.

The Mayans were animists in their beliefs, that is, they believed that everything was imbued with a spiritual essence or force, including inanimate objects such as rocks and water.

These spiritual essences were to be honored and recognized. The gods were the supreme spiritual forces, but even the spiritual essence of a tree or a frog deserved respect.

Every Mayan had a spiritual guide, a Wayob that could appear as an animal or in a dream in order to help that person through life. Thus, to the Mayans, the entire world they lived in was filled with spiritual forces.

The two principal death gods count among the many were-animals and spooks wayob inhabiting the Underworld, with the God A way in particular manifesting himself as a head hunter and a deer hunter.

Ah Puch was banished after he broke his promise with the Maya king and was sent to the storm that would bring him to earth forever.

Kisin is the name of the death god among the Lacandons as well as the early colonial Choles, [1] kis being a root with meanings like "flatulence" and "stench.

Ah Puch , though often mentioned in books about the Mayas, does not appear to be an authentic Maya name for the death god.

They defeat the Death Gods and put restrictions on their cult. The skeletal death god Kisin plays a prominent role in Lacandon mythology, chiefly in the following tales: [6].

During the Classic period, his abdomen is sometimes replaced with out-pouring swirls of blood or rotting matter. He is usually accompanied by spiders, centipedes, scorpions, a vulture, an owl, and a bat.

He is pictured with jewelry usually on his wrists and ankles. He was often pictured as dancing and holding a smoking cigarette.

The black spots on his body represent the decay of the flesh. Since he is a rotting corpse in some images of himself he is shown with a bloated stomach as a rotting corpse does.

God A' probably corresponds to the death god Uacmitun Ahau in Landa's description of the New year rites. He presides over a year of great mortality.

To ward off evil during this year, men would walk over a bed of glowing embers that possibly represented the fires of the Underworld.

Those who impersonated this deity would dance out the steps of ritual sacrifice, putting terror in the soul of ritual participants and the spectators who witnessed these sacred events.

With varying hieroglyphic names and attributes, God A figures in processions and random arrays of were-animals and spooks wayob. On the grandiose Tonina stucco wall, the severed head is that of an enemy king.

He figures prominently in the Mayan saga of Hero Twins where he is one of the bats of the underworld.

According to the mythological saga, the lords of the underworld send the Twins to the House of Bats.

The Twins shrink themselves and hide in their own blowguns. When one of them looks out, Camazotz cuts his head and takes it to the underworld lords.

Mayan god Chin was associated with homosexual relationships. According to the Spanish monks who accompanied the conquistadors, it was customary among the Mayans to allow sexual relationships between young men and young boys.

Such relationships were encouraged by the fathers who saw this as a fulfillment of a tradition set by the deity, Chin. In Mayan mythology, the god Chin had a similar relationship with a demon.

This was seen as a religious acceptance of homosexual relationships among the Mayans. Hunab Ku in Mayan means the Sole God.

This deity has been at the center of a scholastic dispute that has been ongoing for centuries. Some researchers believe that Hunab Ku refers to the Christian God, a concept which was introduced to the Mayans after the Spaniards conquered their lands.

Alternatively, it is suggested that Hunab Ku refers to an originally Mayan deity who was worshiped before the Spanish arrived in Mesoamerica.

Huracan was one of the most powerful Mayan deities. He was considered the god of fire, storm and wind, and was one of the prominent deities of the Mayan pantheon who played a role in creating different versions of humanity.

Mayans believed that after the gods destroyed Earth in a great deluge at the end of a previous epoch, Huracan summoned the land out of the water until it finally rose.

In Mayan depictions, he is shown as a deity with one human leg and a serpent in the place of his other leg. According to Mayan mythology , he also took part in destroying the previous failed attempts at creating humans.